Friday, December 28, 2012

Ah Boys to Men Part 1 (2012)




If you are looking for local flavored lame jokes, this movie is not for you; if you are looking for insightful stimulation, this movie is not for you too. Ah Boys to Men (Part 1) touches on the journey of a group of youngsters who are enlisted to the National Service (mandatory military service) in Singapore.  While the director Jack Neo is well known for his excellent comic timing and humorous treatment of local social phenomena, this movie does not fully explore these aspects. Nevertheless, one can still see that Neo continues to create within his forte by dealing with local stories and characters, though with a superficial treatment. Thus, if you are looking for mockeries of social issues that are similar to those portrayed in Neo's previous Money Not Enough or I Not Stupid (Part 1 and Part 2), this movie does not delve deeply into the social context too.

If I go to the McDonald's, I want a hearty fast food meal; if I go to an Italian restaurant, I am looking for refined delicacy; if I go to a hawker centre for local delights such as laksa or bak kut teh, I am expecting a rich local flavor that the food can offer. However, if I am served a bite of the Big Mac and a sip of the bak kut teh, followed by a spoonful of tiramisu to complete my meal, my palate is not fully satisfied. Ah Boys to Men is neither a comedy, nor a social commentary, nor an emotionally moving drama, just because it has not fully realized its potential in any of the above capacities. I would appreciate it more if it is "lame", and is "lame" to the fullest; or if it is socially critical; or if it is humorous, funny and filled with mockeries and local jokes. Sadly, it just comes across as a superficial portrayal of NS life, though I could see the director’s attempt at infusing a philosophical thought to conclude Ah Boys to Men Part 1- "There is war in everybody, and your enemy is yourself".


Rating: 4/10


Sunday, August 26, 2012

Good to have memories. BUT- don’t trust them. ~ Thoughts and resonances after watching "Viennese Pork Chop"


Theatre Event: Viennese Pork Chop
Date & Time: 23 August 2012, 8pm
Venue: The Substation Theatre
Performers: Yap Sun Sun (Singapore), Andreas Pamperl (Austria) and Apollo Valentin Ye Yi Pamperl (Singapore and Austria)


I would not call this post a "review". While the performance was definitely a well-researched and crafted piece, I find that I will be doing injustice to it by classifying this post as a "review", as it is beyond a theatre piece that should be labeled with a grade or to be "marked" with a number (such as 9/10 or 6/10). This piece is beyond theatre though IT IS theatre.

If it is beyond theatre, then what is it to me?

It is a pulse, a beating heart, a musical note, a breath. Everything in the piece is so real and yet it is so theatrical.

The whole piece is constructed by memories. Performers Yap Sun Sun (protagonist) and Andreas Pamperl (musician and multimedia artist) created stories, multimedia images, songs and music based on their lives and the memories of their mothers (a Hakka Singaporean and a Steirisch Austrian). In short, it is an autobiographical performance which brings to life the stories of the performers and their son, as well as the stories of their mothers who never met each other but shared and enjoyed the same cuisine in each of their country-- pork. Yes, the piece does sound personal. However, from their individual memories, as an audience member, I was transported to a realm of collective memories. In that experience, it was as if we had a shared memory. The notion of shared memory in the black box space despite our diverse backgrounds was facilitated by the intimate performance setting. Audience members were seated at both sides of a long table on which Sun Sun performed. Most of the time, Andreas was at one end of the table providing multimedia projections and music to the performance. At times, he made comments and remarks as himself (a father and a son).

The intimacy of the setting in which audience members were positioned around a long dining table reminded me of Theatre Master Jerzy Grotowski's Dr Faustus (1963). The intimacy of the setting allowed the audience members to be closely linked to each other, not just physically but psychologically and emotionally in a collective manner. At the long table, though I did not know the other audience members, I felt that I was part of a large family. The sense of familial intimacy was heightened when the aromatic smell emitted from the pork chop filled the theatre, and when we were served with drinks and small slices of pork chop (we were each given a wooden food picker before the performance). As a big "family", stories of the actors and their mothers were narrated to us. Somehow, their stories became part of our own stories. I could identify with various issues presented by the performers-- how Chinese are being viewed as "dangerous" or second-class citizens in Europe (as I stayed in Italy for a year); the relationship between a mother and a child; and how I have been haunted by my own memories in the forms of dreams, desires and recollections.

Several humorous moments made me laugh and yet moved me to tears and resonated deeply in me. For instance, the exaggeration of the taste of Singaporean foods in Sun Sun's memories when she was in Vienna was humorous and at the same time reflected how we tend to amplify various sensations in our memories. Singaporean foods such as Mee Rebus, chilli crabs and chicken rice were all magnified in her memories when she was away from Singapore. However, when she is back in Singapore, these dishes do not taste as nice as what she had in her memories. While Sun Sun was in her monologue expressing her desire for Singaporean foods when she was in Vienna, Andreas threw in a highly meaningful and humorous statement- "You can have your memories, but don't trust them". Yes, memories are always larger than life. We tend to add in more imagination to our memories. Memories are beyond factual descriptions of life. Memories include our longings, dreams, desires and nostalgia. Dark humour was also seen in the scene where Sun Sun narrated about Andreas' experience of accidents in his family with exaggeration. This episode of story ended with audience's participation in the chanting of "so much blood" together with the performers. Ironically, audience members were holding the piece of pork chop for consumption while chanting "so much blood". I interpreted the pork chop (a dead animal) as "blood" in our hands.

Other moments that touched me was Sun Sun's search for the meaning of "home" and her search for one "happy moment" that she had shared with her mother. As an immigrant in Vienna, Sun Sun questioned the notion of "home" to her. Where is her home? Is it where she grew up? Is it where she lives now? Is it where her family is? Which part of her family? Or -- is it the mother's womb? When Sun Sun was back in Singapore after years of being away from her mother, she realized that the mother with dementia has no longer recognized her. She was trying to look for a happy memory that she had with her mother so that she could help her mother to recall something. And yet, she could not find any. Then she realized that the "happiest moment" that she has with her mother existed in "present". She rebuilt her memories with her mother in "present". The happiest memory that she has with her mother was the moment she held onto her hands for a long time after all futile search for a happy moment between them. Through her excellent acting and with her versatile way of handling different genres of songs—from popular songs to folk songs, Sun Sun managed to bring us along on her search journey in a manner that moved us emotionally.

While Sun Sun and Andreas were the main performers in the piece, their 10 years old son Apollo was involved in the performance too, as the chef of Viennese Pork Chop in the mini cooking show within the piece. Apollo's role in the piece though small, was highly commendable. He was attentive to the development of plot in theatre and was responsive to every movement and expression emanated from both the performers and the audience. He executed every moment of his action with precision and natural aliveness. At the scene where he was tapping the meat, the rhythmic sounds of tapping added to the musicality of the piece when the sounds fused in together with the theatrical music. Andreas has also made good use of different multimedia and live music to create this space of collective memory for both the performers and the audience.

Overall, I laughed and I teared in Viennese Pork Chop, which is to me humorous and sad at the same time. It was a black comedy with 4-D experience to me. My five senses, as well as my conscious and subconscious minds were engaged in the performance. The performers have excellent sense of managing rhythm within each individual action as well as in the development of the plot. There is no one boring moment in the piece, maybe because I was busy during the performance too. I was busy with connecting and disconnecting with memories that were being provoked by the piece. Some of them were pleasant, some were not. Some of them appeared by surprise to me, just like this blog post. This post itself is a surprise to me too, as I did not plan to write a post on this performance as I entered the theatre.

Sunday, April 15, 2012

Reflections on The Hunger Games (2012)- the commercial media system in operation!



The Hunger Games (2012) is set in a future where the totalitarian Capitol randomly selects one boy and one girl from each of the twelve districts to participate in the 74th Hunger Games, a televised battle whereby only one out of the twenty-four participants will survive each year. The controlled game environment is alike a 3D virtual world set in real life. The operators of the game setting can add in trees, fire and even wild animals to the game environment. RFID chips are placed within the participants' body for tracking them throughout the game. During the game, the contestants who are well-liked by sponsors might receive gifts from them in situations where they need items such as food or medicine.



The Hunger Games, a violent and cruel game, is in its 74th year of existence. It is a long-running program! What is the reason for that?

There is demand from the audience!

Isn't the televised game similar to the media system that we have around us? The Hunger Games is only an exaggerated version of how we contribute to the growth of commercial media. While it is good to see advancement in media technology and programming, it might also mean that we could be supporting programs that are harmful to the development of our mind, health, humanity or society without realizing the consequences.

Isn't the Hunger Games similar to our reality TV shows where people are encouraged to plot against each other? The "weakest ones" or the ones with no social skills will be voted off in these reality TV shows. The viewers find these programs fun and exciting. For instance, they follow the programs closely and are eager to find out who will be voted off.  What are the values that these shows are instilling in the minds of the viewers? Have you ever wondered? 

The violence and cruelty portrayed in the game that is closely watched by the viewers are alike the violence portrayed in different forms of media (movies, television programs, gaming, etc) in our today’s society.  Are we already desensitized by these programs to the extent that we don't find them harmful, and thus need movies such as The Hunger Games to remind us of the brittle situation that we are in? The Hunger Games, by exaggerating the types of violence that viewers embrace, plays the role of a mirror that reflects the media environment that we are in. At the same time, ironically, The Hunger Games itself is a media product with themes of violence and self-interest that gained popularity. 
 
 
The sponsors in The Hunger Games are just like the advertisers and those who are holding political interests in setting their agendas for the consumers in our media system. They manipulate the game and create storyline that they want the viewers to see. Though the Hunger Games is a reality program, it is not totally "real" and the game events do not develop in a natural course as the whole game is staged, manipulated and fabricated by those in power to serve the rulers, the rich and the elites. The film also places focus on fashion and status of the elites who indulge themselves in food and wine while watching the televised game in posh party rooms. Superficial culture that worships trivial instant pleasures is promoted, just like what today's commercial media propagate in order to serve corporate and political interests.

The hunger games continue...


Saturday, April 14, 2012

Review: Mother Afria (12th April 2012- Opening Night)

This is my first time watching a circus act in a theatre auditorium instead of the conventional circus tents. In "Mother Africa", you do not see animals in action, and you do not get to see aerial flights. However, the precision and clarity of how stunt skills are demonstrated by the contortionists and acrobats would be enough to blow your mind away.


People tend to associate circus performances as pure entertainment. However, "Mother Africa" is more than that. It is artistic, entertaining and soul-lifting. In addition to the exciting and breathtaking items put up by the performers, the costumes and music were also the highlights of the show. The live band that comprised the lively drummers and percussionists filled the two hours performance with high energy! I especially enjoyed the rhythmic drumbeats from the band that were played with high intensity. The fusion feel of the costumes which was a blend of ethnical and contemporary added vibrancy to the show.


 
Generally, I preferred the first half of the programme to the second half. Items that I really loved were the ladder act which was artistically choreographed and displayed with great mastery; the songs by the three ladies during the first half of the show that were beautifully haunting; the highly challenging handbalancing act on a vertigo-inducing tower of stacked chairs that was carried out by the acrobat with ease and eventually ended with a serene meditative repose position of the acrobat seated on top of the stacked chairs; the feet tossing of a pint-sized acrobat through the air in a backflip by a bigger sized acrobat that stunned the audience as the action was repeated 51 times.


 Video clip of handbalancing act on a tower of stacked chairs:



Each move, each act and each moment would be disastrous without the focus, precision, strength, right timing, and coordination (individually and within a team) that the group of 36 artists demonstrated. After I held my breath through all the acts to the last second and left the theatre, what remained in me were the wonderful memories and the vibrant beats of Africa.




Rating: 8/10



Cirque Mother Africa
THREE more shows on Sat 3:00 PM & 8:00 PM,
Sun 8:00 PM
Venue: Esplanade Theatre
Tickets: $68-128.
(PAssion Card Members enjoy 10% discount from 1 March - 15 April 2012)



Thursday, April 12, 2012

Hero continues…in Flowers of War (2011)

Zhang Yimou stirred controversies with Hero (2002) by leaving the suggestive connotation that the brutal ruler Emperor Qin is the hero in the film. There are viewers and critics who see Zhang as making a fascist statement as the warriors in the film do not kill Emperor Qin eventually, for the sake of peace. Film critic French (2004) points out that Hero "seems to be taking a strongly nationalist line and to be asserting that the people should put their trust in men of great power and be prepared to suffer and make sacrifices" for the ruler in power (http://www.guardian.co.uk/film/2004/sep/26/philipfrench). 

Flowers of War (2011) is set in 1937, Nanjing (China) during the time of the second Sino-Japanese War, which is also known as the "Rape of Nanjing". In the film, the Nanjing prostitutes who turn themselves in to the Japanese soldiers on behalf of the teenage convent girls are made heroes of the film. It seems like Zhang has the tendency to create characters that are least expected to fall into the category of "hero" as heroes.

Well, the prostitutes are not that righteous in the beginning of the film. They are a group of flamboyant ladies who forced themselves into the cathedral which is supposedly well sheltered from the war as it is headed by an American. They form a mini community at the basement of the cathedral and entertain themselves with their little games, music and chats. The convent girls despise the prostitutes whom they view as "dirty". However, as they know that the girls are called to entertain the Japanese soldiers at a party, they decide to replace these girls and go for the party instead. Yu Mo (played by Ni Ni), the leader of the group of prostitutes, says, "I was raped by my step father when I was 13 years old. By their age [convent girls], I was already forced to take my first clients. I don't want them to go through that". She succeeds in convincing the other ladies to go and meet the Japanese soldiers on behalf of the girls by telling them that that they are skilled at handling different types of men, and that they should help to protect the girls' innocence and chastity. Yu Mo assures the ladies that this is one great accomplishment that they can do, as prostitutes.

Paradoxes of the film can be seen from the "greyness" in Zhang's portrayal of the themes of holiness and lust; good and evil; humanity and self-gain; love and war; warmth and brutality; beauty and horror. Nothing is painted in the starkness of black and white. In the film, he makes the cold-faced Japanese Colonel sing a childhood folk song; he depicts the vain prostitutes who cut their hair and dress in dull uniforms in order to save the teenage girls; he portrays an American (played by Christian Bale) who initially wants to steal from the cathedral, but poses as a priest eventually in order to protect the lives of those in the cathedral.

Overall, I thoroughly enjoyed the movie- from the juxtaposition of the soothing Christian hymns and the deafening sounds of war, to the constant shifts between self-interest and self-sacrifice.  The themes of love, humanity, lust, religion, arts and respect are well framed within the brutality of war.



Rating: 8.5/10

Wednesday, April 11, 2012

Cirque Mother Africa opens tomorrow!

"You can hear the pulse of the earth beating" - (Heilbronner Zeitung, Germany)





I am looking forward to this action-pack and rhythmic performance! While it is not rare to see acrobatic acts on TV or on the streets, the high energy, strong rhythm and spontaneity that flow through the precision of forms in "Cirque Mother Africa" are all that make it unique.

Expect to see dancers, percussionists, singers, acrobats and contortionists from across Africa. Each artist is a dancer as well as a singer and/or a musician. It is great to be able to temporarily escape from the hectic urban life, and to immerse in this transcendental realm filled with amazing bodies, high-spirited drum beats and beautifully haunting voices…

Cirque Mother Africa
Date: 12 -15 April 2012
Time: Thurs - Sun 8:00 PM, Sat 3:00 PM & 8:00 PM
Venue: Esplanade Theatre
Tickets: $68-128.
(PAssion Card Members enjoy 10% discount from 1 March - 15 April 2012)

Promotional video on Cirque Mother Africa: