Showing posts with label Beverly Yuen. Show all posts
Showing posts with label Beverly Yuen. Show all posts

Thursday, February 13, 2020

She Danced, She Wandered, She Wondered with a “friend” in I Dance I Wander I Wonder

I Dance I Wander I Wonder (7 February 2020)
by Messy Noodles Productions 
(A school production by Year 2 students of Republic Polytechnic)
Venue: The Republic Cultural Centre Black Box


How does it feel to watch your play restaged with a different interpretation? I first wrote a 30-minute version of I Dance I Wander I Wonder in 2003, and it was staged under The Esplanade’s Sparks programme. In 2004, it was developed into a 60-minute play which was staged at The Substation Black Box and Singapore Art Museum Auditorium. Subsequently, over the years, it was also staged in schools and libraries. 


I Dance I Wander I Wonder is an adaptation of Antoine de Saint-Exupéry's renowned tale The Little Prince. Fiby encounters Little I, a visitor from Zero Mountain. Little I tells Fiby that she would like to seek advice on how to take care of her rose, the only flower that grows on her mountain; the only rose she believes exists in the world. Fiby is unable to give any advice, but agrees to travel with her in search for an answer. In their galactic travels and wanderings, they meet several characters, each a different and equally undesirable manifestation of adulthood.


Interestingly, director Gavin Low brought I Dance I Wander I Wonder to a deeper level which conveys a social message about expectations and depression with a twist in the storyline with his Year 2 students “Messy Noodles Productions” from Republic Polytechnic’s Diploma in Arts and Theatre Management programme.


The play was adapted to reflect a state of unease many young people are facing— pressure from parents, schools and society to attain academic excellency and achievements.


The play began at the lobby area where the audience encountered Fiby (played by Nur Elly Nawwarah Bte J) who fumbled through her bag for antidepressant drugs. At the same venue, Little I (played by Janette Audrey Chee Min) came to Fiby and offered Fiby a solution to get out of her current predicament— by bringing her around the world in search of a solution to protect her rose from being eaten up by her goat. 





Audience members were brought into the black box where a queen (played by Nur Jannah Bte Mohd Rafi) was seen to be ordering the audience to be seated at the intimate traverse setting swiftly. With that, Little I and Fiby were brought to the “Mountain of Order”. The Queen claimed to be in control of everything around her, including each move to be made by Little I and Fiby. In a split second, Fiby saw the daily demands from her mother manifested in the queen, shown through the effective use of video projections, which drove her to a state of desperation. Frustrated with the authoritative queen, both travelers left the queen.



Shortly after that, they met a drunkard who was too drunk to sustain a rational conversation with the two. Roberts Chanel Christine played the drunkard with high energy and appropriate use of high-pitch squeaky voice at times. However, it may not be appropriate for the drunkard to wear a rose in the hair, as Little I still believed that her rose was the only rose in the world in that scene. 



The duo later met a businesswoman (played by Nicole Tan Jean-E), a manifestation of Fiby’s teacher in reality who articulated her expectations coldly. Next, they encountered a “3 brains better than 1” agency (played by Siti Hajar Bte Mohd Hatta, Roberts Chanel Christine and Nur Jannah Bet Mohd Rafi) that charges one dollar per second for each question that their client poses, and five dollars per second for the answer to be provided by the agency. Little I and Fiby did not have any money with them, and thus decided to leave the agency without getting any answer. This scene was delivered with skillful choreography and effective use of gigantic masks.



Disheartened with the search, Little I was on the verge of giving up. However, Fiby cheered Little I up with her troupe of dancers that appeared with an energetic, sensual and entertaining dance called BollyMartial (a modification from TechnoMartial in the original play). The two were invigorated, and continued with their search for an answer, but it was only to Little I’s devastation when she saw roses which were displayed by the audience as they continued to travel.




The two finally learned from a wise fisherwoman (played b Nur Insyirah Bte Rosli) who related to them that the river she lives by is unique to her as she has established a bond with it, even though there are numerous rivers around the world. While the scene was delivered with a sense of simplicity and purity, the soundscape painted a picturesque of the sea with the sound of waves instead of a river. 

 
At the end of the play, Fiby returned the bag of drugs to Little I. The parting was difficult, but Fiby left her imaginary friend with courage and confidence.

A meaningful twist to the story, the play connects the audience with mental health problems many face— anxiety and depression.

The 7-member cast sustained the 30-minute play with their strong and convicted portrayal of the characters, effective engagement of body movements, varied rhythms in their actions and interesting interactions with the audience. The cast comprised students who have to take up other production roles as part of the module and acting was not even a gradable component for this project. One would never know that they are not trained in acting!

Thursday, March 19, 2015

Returning to a State of Utopia- My review of Titoudao

"The staging with its shift of characters, the shift from performance to a performance-within-a-performance, and the leaps in time and space, transport the audience to different realities, memories and dreams. With the blurring between reality and dream; life and stage, there is a hint of a distant euphoric land that awaits our discovery. This is aptly denoted by the innocence of child play and kampong days. It also seems to invite the audience to reflect on the past while celebrating the golden jubilee of the country: What have we gained? What have we given up along the way to become what we are today?" 
- Beverly Yuen, Review of Titoudao for Centre 42

Full review can be found here: http://centre42.sg/titoudao-by-toy-factory-2/

Friday, July 25, 2014

Erotic, Painful, Joyful… Human Emotions... MANDALA


"…sometimes erotic, sometimes painful, sometimes joyful–human emotion."

Prof Thomas Whitaker, Emeritus Professor, Yale University

"The performers emerged, backs to the audience, revealing half of their naked torsos... yielding a visual image that was simultaneously serenely pure and joyously carnal.”

The Straits Times



Well, I could be biased as I wrote this post, as I am the original creator of the physical theatre piece Mandala, first staged in 2003, and I am the co-director of Mandala 2014, to be staged from 8-12 October at Goodman Arts Centre Black Box.

What is a mandala?

Below are some of my intrinsic interest and findings on the notion of “mandala”, from the cultural and psychological point of view…

  
Psychological point of view - Jung

Jung finds that mandalas have an intuitive quality that can exert a retroactive influence in understanding oneself, though the influence may not be consciously perceived. He considers that the process of achieving the union is not based on rational demonstration of will, but a psychic process which “expresses itself in symbols” (Jung, 2008, p.21). One of the universal symbols that can aid one in discovering the Self can be expressed in circular movement and circular diagrams that resemble the mandala. Jung shares his experience of sketching a small circular drawing daily in Memories, Dreams, and Reflections (1989):

I sketched every morning in the notebook a small circular drawing, a mandala, which seemed to correspond to my inner situation at the time. With the help of these drawings, I could observe my psychic transformations from day to day. Only gradually did I discover what the mandala really is: Formation, Transformation, Eternal Recreation and that is the self, the wholeness of the personality, which if all goes well is harmonious, but which cannot tolerate self-deceptions. (p.195-196)


Mandala in different cultures
According to Jung, the circular symbol that resembles a mandala exists in all cultures. Jung emphasizes that the symbol of the mandala is not only seen in the East but the West as well. He points out that the Middle Ages are rich in Christian mandalas, in which most of them show Christ in the centre, with the four evangelists, or their symbols, at the cardinal points.
In Tibetan Buddhism, the drawing of the mandala with fine sand by monks or nuns is an aid to assist meditation and concentration. Symbols of mandala can also be found in the whirling dance of Sufi monks in Dervish monasteries and the stained glasswork in European cathedrals. In Zen Buddhism, the circle represents enlightenment and human perfection; in Taoism, wuji is represented by a blank circle which signifies the completion and return to the infinite Tao.


Mandala, the performance by In Source Theatre
In Mandala, the physical theatre performance by In Source Theatre, the different stages of life a typical urban person may go through are portrayed. The drawing of a 3-metre-wide rice mandala emerges in tandem with the cycle of human life depicted on stage, alluding to the perennial aspiration of a life well-lived and rich with meaning.



In short, Mandala presents to you a unique journey that you are going to experience on your own, which is known as – an individuation journey. Join us, in Mandala!

Get your EARLY BIRD tickets (17 Jul- 16 Aug 2014) for Mandala at 20% discount from SISTIC: www.sistic.com.sg/events/mandala1014


$30 (Standard)
$25/20(concession)


Goodman Arts Centre Black Box (90, Goodman Road)
8 October 2014 8pm (preview)
9-11 October 2014 8pm
12 October 2014 3pm

 
For Preview tickets at $12, please write in to info@insourcetheatre.com.

More information: insourcetheatre.com, facebook.com/InSourceTheatre 


Director: Jacklyn Kuah
Original Creator/Co-Director: Beverly Yuen
 
Cast:
Bernice Lee Yixun
Eng Kai Er
Shana Yap
Sirfan S Sulaimi
Sonia Kwek 


Musician/Sonic Designer: Chong Li-Chuan



References:


Jung, C.G. (1989). Memories, Dreams, Reflections (R. Winston & C. Winston, Trans). New York: Vintage Books. (Originally published 1963).
Jung, C.G. (2008). Psychology and the East. Oxon: Routledge. (Originally published 1978).