Showing posts with label Taiwan. Show all posts
Showing posts with label Taiwan. Show all posts

Wednesday, September 24, 2014

The "Taiwanese Baraka"- Beyond Beauty: Taiwan from Above 看见台湾 (2014)

   
Twenty years ago, I watched Baraka (1992) directed by Ron Fricke, a non-narrative documentary film that portrays images from urban and rural lives of different cultures. In the film, religious images such as Sufi whirling, the Wailing Wall, Zen monks in meditation and Balinese Kecak ritual are intertwined with images from daily life. Though there was no word or linear line of story delivered through the film, the images and music which was beautifully composed were able to move me in a way that I was drawn to a timeless world, and started to reflect upon the existence of being. Similar feelings were triggered this time as I watched Beyond Beauty, a documentary film which shows Taiwan from an aerial view, and yet there was a difference. I was initially drawn into the timeless world, but was brought to a sorrowful sense of reality after the first half of the film with the director Chi Po-Lin’s concerns for environmental issues that Taiwan is facing, visuals depicting the destructions the nature is going through, music carefully created by Ricky Ho to suit the moods and development of plot, and voice-over narration delivered by Wu Nien-jen with a deep and earnest voice which carried with it a sense of urgency at the same time.


The film begins with portraying the beauty of natural landscapes which at times glitter and at times resemble Chinese ink paintings. The contours, shapes and textures of the natural landscape move like a dance composition as viewers are brought to view them from a bird’s-eye view. The music is majestic and gives the sense of wide expanse in most segments, and yet not losing a magnetic allurement that touches one’s heart. The subtlety of lights, reflections, and winds are captured to portray a series of movement— the movement of wind, the movement of nature, the movement of camera, and the movement of musical notes. 


Just when I thought that the film would go on and on to dwell on the "beauty" of Taiwan, a twist is made with a shot of heavy rain and storm which caused floods over the farmlands. From the erratic climate condition which is highly unpredictable, the narrator brings us to the attention of other environmental issues. The soil of the highlands, which was once held by the strongly rooted trees, are now grounds for agriculture and bungalows. While Taiwan is developing economically, the tragedy that follows is the losing of the natural flow of life, landscapes and nature. The removal of mountain trees leads to the possible danger of landslides; illegal sand and gravel mining takes place on the island that is sinking; industrialization brings about pollution of land, water and air.  

Throughout the film, the intrusion of the tourists which leads to the rapid development of tourism and ruin of the natural landscape is emphasized. As I was viewing the film, I shifted from the position of a "comfortable viewer" to that of a "guilty viewer". I was as if peeping into the landscapes of Taiwan as a tourist, and witnessing the deterioration that has been caused by me. The film, which begins with portraying the beauty of Taiwan, turns into a critical commentary about environmental issues faced by the country. In fact, these are universal problems faced by the modern society collectively. The film transported me from a utopian state to the harsh reality which unveiled before me. 

The film ends with a group of aboriginal children in red, singing on the mountain peak. While the scene is interpreted by many as "hope", it also suggests that ultimately, humans are still in control of nature and have the power to shape their landscapes.

Rating: 9/10

Saturday, December 7, 2013

蛇,不在外头,就在心中-- 观看优剧场的《金刚心》

        这是我在这博客的第一个以中文书写的篇章吧!我是优剧场的戏迷。但,这不代表我盲目地热爱他们的每一出戏。六年前,我就曾经对优剧场的走向感到失望, 在《禅武不二》剧评中提问-优人的本来面目在哪里?(文尾附上《禅武不二》剧评)

        2003, 在新加坡的一个很小间的影片光碟专卖店发现了《金刚心》,便马上把它买下。 单单观看光碟, 就有无名的感动。一知道优剧场将到新加坡演出《金刚心》,心里急切的期待。但,因为对《禅武不二》有点失望, 心想--这次别期望太高, 以免失望极大。去了一趟观看演出,它不止唤醒我似乎已疲累的身心,也再次肯定了我要为艺术工作继续耕耘的决心。

     台上的设计看上去象是我们的高楼组屋。鼓声响起, 把我们带进了隐藏在急步都市生活的一颗宁静之心。但,这宁静的心不是死板板的。 就是在心静了下来观看世界时, 世界的每一花每一草才变得更加的有趣。所以, 优人击的鼓是充满变化的,就如人生无常。其中一面舞台看上去象一面旧式老钟,似乎在代表着时光的流逝和世间轮回。

 
        
    戏开场的汹涌鼓声就已十分的震撼。当中的木鱼声有画龙点睛的作用,一开场就把观众带到一个很高的意境。接下来的篇章, 都持续着可动可静,静中带动,动中带静的击鼓、颂唱和舞动。 武术、诵经、舞蹈都融入于优人的击鼓表演。与其说是优人在打鼓,我却感受到鼓是自然地从优人的一举一动中体现出来的。鼓声是由优人身体的运作和武(舞)术而发出。戏的最高境界在于-- 优人不在“打”鼓;鼓声由身而出。
     渐渐的,戏把观众带进一种梦境的感觉。台上的舞蹈带着太极的张力,使出绵绵不绝的力量。优人们的身体动作就象是当我们做梦时,想跑却跑不快的那种有弹性的移动方式,把我带进了梦境。这刻让我想起了弘一法师的《世梦》:

却来观世间,犹如梦中事。人生自少而壮,自壮而老,自老而死。俄入胞胎,俄出胞胎,又入又出无穷已。生不知来,死不知去,蒙蒙然,冥冥然,千生万劫不自 知,非真梦欤?枕上片时春梦中,行尽江南数千里。今贪名利,梯出航海,岂必枕上尔!庄生梦蝴蝶,孔子梦周公,梦时固是梦,醒时何非梦?旷大劫来,一时一刻 皆梦中。破尽无明,大觉能仁。如是乃为梦醒汉,如是乃名无上尊
    
      戏的高潮是“拔草寻蛇篇”。这是一段非常美丽和富有意义的一篇。 十个鼓手在台的右边,七个敲击乐手在左台,加上台中三位男表演者,当中以黄志群为寻蛇人。所有二十人在台上的节奏配合得天衣无缝,但同时,每个人却有着自己流程的变化。 有规律却形成机械式的表演不难遇到。优人却做得到有规律却又变化无穷的演出,令人赞叹!黄持着棍子寻蛇,这棍看上去由他内在力量而舞动。 这棍,已成为表演者身体的延伸。黄向四周寻蛇,但最后发现--蛇,就在心中!对我而言,这蛇代表了佛教里的三毒--贪、嗔、痴。这三毒都不在体外,而是在我们的内心!

     戏的末尾, 台上只留着一优人在旋转着。 也许,在人生旅途的最后一个阶段,路-- 还是得一个人走的。。。

     话说回来,《金刚心》虽取材于藏传佛教,它的艺术境界远超宗教意识。非佛教徒可别因为这出戏的浓厚宗教色彩而错过了它。整出戏编得很有诗意,很有味也很富有生命力。给我带来最大的震撼是它的各个突然群体停顿的时刻。 静止,其实也是一个音符。美中不足的是-- 每个静止的时刻都让观众的掌声盖过。但,这也不能怪观众的“自然”反应。优人的舞、武、唱、鼓,是太完美了。

    我又在一次见证了优人的“本来面目”。感恩。 谢谢。

         如果想看《金刚心》,今晚 (十二月七日)将是最后一晚了:http://thestar.sg/events/event/45-u-theatre-meeting-with-bodhisattva

剧评指数:9.5/10



六年前给于《禅武不二》的剧评 (取自《联合早报》,20073 10日):