Showing posts with label theatre. Show all posts
Showing posts with label theatre. Show all posts

Tuesday, November 30, 2021

Food, Fast & Starve – A Review of Ode to a Famished Existence (Phase 1)

Ode to a Famished Existence (Phase 1), an arts-in-development by Sourcing Within 

Viewed on 28 November 2021, 8pm (online)

                                                         (Photo: Sourcing Within)

A lady in an attire which resembles the Chinese funeral clothing is mourning. The performance/rehearsal space, though transmitted through the cyberspace, emits the layering of soft weeping and mourning sounds.

The solemn scene suddenly breaks into a comical moment in which different food dishes are mentioned with absurd and surreal movements. We have to eat no matter what we face in life, don’t we?

Despite adversities, problems or setbacks we face in life, food is there to comfort us. Familiar Asian and Western fare is narrated with animated movements from the ensemble (Ranice Tay, Eleanor Ee, Michelle Hariff, Joel Low, Voon Ee Sing), bringing the dishes to a culmination of farce.

The high note is then decelerated into an earnest act of a philosophical examination of food and hunger. The performers question the meaning of hunger in our existence and what we truly yearn for. What is "food" to keep us alive in life? What is "food" for these performers? What about "food" for the viewers who go through this journey of questioning with the performers? While questioning, the performers move in great synergy and the energy is balanced. A unified level of training is demonstrated through the synchronicity, not just in their physical actions and bodies, but in the harmonisation of voices too.

While food seems to be the centre of life and many could be obsessed with food,  as presented in the beginning of the piece, we are introduced to the notion of fasting next. The performers discuss about hunger artists who did “professional fasting” in history. They were also known as the “romantic starving artists”.  Some of these artists were awarded with monetary rewards. Is a hunger artist a symbolic representation of one who is seeking spiritual fulfilment or one who is seeking fame and attention?

Streaming from the conversation on hunger artists in history, the performers question and comment on the prevalent situation of poor artists with a satirical approach. One makes a remark, “The hunger artist was working earnestly, but the world was cheating him of his rewards”.

Throughout the performance, the soundscape is formed by objects and props such as a drum and kitchen utensils, as well as the performer’s voice. Richness of sonic layers fills up the space.

Michelle Hariff impresses with her subtle use of changes in tone and voice to deliver her well-articulated lines and songs. Together with the ensemble, the image of a thousand-armed goddess is created with her pure and gentle timbre vocals. She has also demonstrated great control of comical moments in this scene. 

(Photo: Sourcing Within)

Ranice Tay, the dramaturg and performer, delivers her actions energetically with great ease. With a set of chopsticks used as her hair accessory, she is draped in a traditional robe. She seems to be the oriental figure of the piece which represents the need for groundedness and yet animateness in the artistic journey of seeking and questioning by the ensemble.

The film was shot in a single take by the director Ang Gey Pin with the essence of show captured. It only takes a director who is an actress herself and works so closely with the ensemble to be able to capture the quintessence of the piece. Every action of each performer is visible to the viewer without any edits. Each soul is exposed and yet it is so organic to watch. 

Sunday, August 26, 2012

Good to have memories. BUT- don’t trust them. ~ Thoughts and resonances after watching "Viennese Pork Chop"


Theatre Event: Viennese Pork Chop
Date & Time: 23 August 2012, 8pm
Venue: The Substation Theatre
Performers: Yap Sun Sun (Singapore), Andreas Pamperl (Austria) and Apollo Valentin Ye Yi Pamperl (Singapore and Austria)


I would not call this post a "review". While the performance was definitely a well-researched and crafted piece, I find that I will be doing injustice to it by classifying this post as a "review", as it is beyond a theatre piece that should be labeled with a grade or to be "marked" with a number (such as 9/10 or 6/10). This piece is beyond theatre though IT IS theatre.

If it is beyond theatre, then what is it to me?

It is a pulse, a beating heart, a musical note, a breath. Everything in the piece is so real and yet it is so theatrical.

The whole piece is constructed by memories. Performers Yap Sun Sun (protagonist) and Andreas Pamperl (musician and multimedia artist) created stories, multimedia images, songs and music based on their lives and the memories of their mothers (a Hakka Singaporean and a Steirisch Austrian). In short, it is an autobiographical performance which brings to life the stories of the performers and their son, as well as the stories of their mothers who never met each other but shared and enjoyed the same cuisine in each of their country-- pork. Yes, the piece does sound personal. However, from their individual memories, as an audience member, I was transported to a realm of collective memories. In that experience, it was as if we had a shared memory. The notion of shared memory in the black box space despite our diverse backgrounds was facilitated by the intimate performance setting. Audience members were seated at both sides of a long table on which Sun Sun performed. Most of the time, Andreas was at one end of the table providing multimedia projections and music to the performance. At times, he made comments and remarks as himself (a father and a son).

The intimacy of the setting in which audience members were positioned around a long dining table reminded me of Theatre Master Jerzy Grotowski's Dr Faustus (1963). The intimacy of the setting allowed the audience members to be closely linked to each other, not just physically but psychologically and emotionally in a collective manner. At the long table, though I did not know the other audience members, I felt that I was part of a large family. The sense of familial intimacy was heightened when the aromatic smell emitted from the pork chop filled the theatre, and when we were served with drinks and small slices of pork chop (we were each given a wooden food picker before the performance). As a big "family", stories of the actors and their mothers were narrated to us. Somehow, their stories became part of our own stories. I could identify with various issues presented by the performers-- how Chinese are being viewed as "dangerous" or second-class citizens in Europe (as I stayed in Italy for a year); the relationship between a mother and a child; and how I have been haunted by my own memories in the forms of dreams, desires and recollections.

Several humorous moments made me laugh and yet moved me to tears and resonated deeply in me. For instance, the exaggeration of the taste of Singaporean foods in Sun Sun's memories when she was in Vienna was humorous and at the same time reflected how we tend to amplify various sensations in our memories. Singaporean foods such as Mee Rebus, chilli crabs and chicken rice were all magnified in her memories when she was away from Singapore. However, when she is back in Singapore, these dishes do not taste as nice as what she had in her memories. While Sun Sun was in her monologue expressing her desire for Singaporean foods when she was in Vienna, Andreas threw in a highly meaningful and humorous statement- "You can have your memories, but don't trust them". Yes, memories are always larger than life. We tend to add in more imagination to our memories. Memories are beyond factual descriptions of life. Memories include our longings, dreams, desires and nostalgia. Dark humour was also seen in the scene where Sun Sun narrated about Andreas' experience of accidents in his family with exaggeration. This episode of story ended with audience's participation in the chanting of "so much blood" together with the performers. Ironically, audience members were holding the piece of pork chop for consumption while chanting "so much blood". I interpreted the pork chop (a dead animal) as "blood" in our hands.

Other moments that touched me was Sun Sun's search for the meaning of "home" and her search for one "happy moment" that she had shared with her mother. As an immigrant in Vienna, Sun Sun questioned the notion of "home" to her. Where is her home? Is it where she grew up? Is it where she lives now? Is it where her family is? Which part of her family? Or -- is it the mother's womb? When Sun Sun was back in Singapore after years of being away from her mother, she realized that the mother with dementia has no longer recognized her. She was trying to look for a happy memory that she had with her mother so that she could help her mother to recall something. And yet, she could not find any. Then she realized that the "happiest moment" that she has with her mother existed in "present". She rebuilt her memories with her mother in "present". The happiest memory that she has with her mother was the moment she held onto her hands for a long time after all futile search for a happy moment between them. Through her excellent acting and with her versatile way of handling different genres of songs—from popular songs to folk songs, Sun Sun managed to bring us along on her search journey in a manner that moved us emotionally.

While Sun Sun and Andreas were the main performers in the piece, their 10 years old son Apollo was involved in the performance too, as the chef of Viennese Pork Chop in the mini cooking show within the piece. Apollo's role in the piece though small, was highly commendable. He was attentive to the development of plot in theatre and was responsive to every movement and expression emanated from both the performers and the audience. He executed every moment of his action with precision and natural aliveness. At the scene where he was tapping the meat, the rhythmic sounds of tapping added to the musicality of the piece when the sounds fused in together with the theatrical music. Andreas has also made good use of different multimedia and live music to create this space of collective memory for both the performers and the audience.

Overall, I laughed and I teared in Viennese Pork Chop, which is to me humorous and sad at the same time. It was a black comedy with 4-D experience to me. My five senses, as well as my conscious and subconscious minds were engaged in the performance. The performers have excellent sense of managing rhythm within each individual action as well as in the development of the plot. There is no one boring moment in the piece, maybe because I was busy during the performance too. I was busy with connecting and disconnecting with memories that were being provoked by the piece. Some of them were pleasant, some were not. Some of them appeared by surprise to me, just like this blog post. This post itself is a surprise to me too, as I did not plan to write a post on this performance as I entered the theatre.